I Am A Nobody! What About You?

My pastor preached from the gospel of John yesterday, and last night, as he discussed the testimony of John the Baptist, he hit on a very powerful one liner from The Baptizer.

“A man can receive nothing unless it has been given him from heaven.” John 3:27

That is a most humbling and comforting statement. Think about it. You and I have nothing that God did not give to us. That is humbling because it confirms the fact that we are completely dependent on another, namely God. This thought and the ability to construct it in sentence form is mine because God gave it to me. Literally, everything that I have comes to me from God.

This is a comforting statement, but only for those who follow Christ and confess Him as Lord and Savior. It is comforting because as a child of God I have a perfect and loving Father who is perfect in blessing me with good gifts and perfect in correcting me with righteous and loving discipline. Everything that I need He can and will give to me, because He loves and redeemed me with a great price.

I am nothing, and that is good, for in being nothing I put God in His rightful place as above everything. What do you think? Do you believe John’s statement and if so, what are the implications for your life? Please share your thoughts.

Blessings, Mark

Unity in the Church – A Sure Path

There is no question that our Lord desires the Church to be unified. However, achieving unity in the church is difficult. We are sinful creatures who are driven by our individual passions, and those passions conflict. As a result, we choose to avoid each other, or we openly fight with each other. In either case, we are not in unity.

The question is, “can we obtain unity”? James says, “yes, you can, but you have to understand why you lack unity and what it takes to achieve unity.” He begins by asking some questions to which he gives the answer.

”What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.” James 4:1-3

It is all about personal pleasure. We are guided by our passions, and when our passions are fueled by the motive of personal pleasure, we come into conflict with each other.

It is interesting that James’ answer does not primarily involve changing our passions but changing our activity along with our passions. His instruction to us is to pray; ask God for the things that we want. “You fight with each other because you don’t have what you want, but did you ask for it?” So, one of the reasons we fail to achieve unity in the church is because we don’t ask God to give us what we want; we don’t pray.

However, it does not stop there. Some of us ask but still, we don’t receive. This is where our passions come into play. When our passions are driven by selfish motives (personal pleasure), then our prayers are not answered. Our motives too, must change (Spiritual pleasure must win out). Our motives must be driven by the will of God. “You quarrel with one another and commit murder in your heart, because you do not seek the will of God.”

To achieve unity in the church, the people of the church must pray, asking God for the things they desire in accordance with the will of God. We must be Spirit lead people and people of prayer. This is a sure path to unity.

To Sign or Not to Sign – The Manhattan Declaration

Recently a document was presented to the National Press Club entitled “The Manhattan Declaration”. It is a document written and signed by leaders of the Roman Catholic church, the Orthodox church and Evangelical churches. The aim of the document is to make a statement concerning the collective resolve of these leaders and the other signatories that we “reaffirm” and “defend” such “fundamental truths” as “the sanctity of human life, the dignity of marriage as the conjugal union of husband and wife and the rights of conscience and religious liberty.”

At the time of this post 123,115 individuals have signed this document. However, it has not been without disagreement among evangelicals. If you are still not sure whether you should sign the document, please consider reading the document and the opposing evangelical reasons concerning signing the document. I provide you with the links below.

• The Manhattan Declaration
• Albert Mohler’s reason for signing
• John MacArthur’s reason for not signing

I hope you will consider this issue prayerfully.

Mandate to the Church, Part 3 – Live In Peace

The Church is a blessing. I love her and desire to see her abiding in Christ. Much of the difficulty we see in the Church stems from the fact that the members of the body don’t abide in Christ. It is as if my hand said to my brain, “No, I will touch the fire, regardless of how much it hurts me and the body.” I pray with my Lord that the Church would be one as Jesus and His Father are one.

This goal was Paul’s when he told the Thessalonians, “Live in peace with one another.” He echoed the words of Jesus who said, “Have salt in yourselves, and be at peace with one another.” To be the salt of the earth we must live in peace with each other. Now, peace and unity are things often discussed in the church but not nearly as often achieved.

The first reason for this state is that we are not abiding in Christ in every area of our lives. We hold out things for the self, personal things that we want to protect from the encroachment of our faith, and thus, we put a condition on how we live with one another. We live in peace so long as peace does not interfere with our personal god. The simple answer to dealing with this problem is to kill the self, to mortify the flesh and the desires thereof.

The second reason is more about knowledge and understanding. Often we don’t live in peace with one another because we don’t know what living in peace looks like. In fact, we have created a picture of peace in our minds that is not true. Paul explains to us what peace looks like. I start with the first few pictures found in 1 Thessalonians 5:13-14. Peace can only exist in the Church when the following things are true:

• The unruly are admonished – Church discipline is practiced
• The fainthearted are encouraged – Pastoral care is done
• The weak are being helped – True religion is active
• The governing attitude is patience – We are longsuffering

If we can grasp these things, understand them rightly and practice them well, we will see our selfish motivation die. It would defeat my purpose here to let you walk away from this word looking at the “leaders” in your church saying, “Yeah, they really should be doing these things.” Paul was writing to the whole church, not just the “leaders”. Christ was speaking to all his disciples not just some. These things fall under the realm of responsibility for us all.

It is my hope in the days to come to talk about these things in more detail. I ask that you prayerfully consider them. Pick any one or more of them, and let me know how you would describe them and expect to see them being practiced in the Church. Pray that you would practice them yourself and then do it.

• Part One
• Part Two

Mandate to the Church, Part Two - Love Your Pastor

Previously I talked about appreciating your pastor. I mentioned that we should recognize the heavy burden upon him as he sits under the charge to care for our souls. This recognition leads to an unwillingness to slander or speak ill of our pastor. It leads to a deep appreciation for and a graciousness toward him.

As Paul continues his plea to the church, he takes our treatment of those who have charge over us to a higher level. It is not enough that we appreciate our pastor. Paul says, “We request of you brethren…that you esteem them highly in love because of their work.” Three things must be addressed here. One, what we are to do. Two, how we are to do it. Three, why we are to do it.

What we are to do is esteem our pastor. The word esteem communicates the idea that we are to view our pastor as one who is above us as our leader, governor, or prince. In other words, our actions toward our pastor must be akin to those of a follower to his leader, a citizen to his governor, or a subject to his prince. This is how you are to think of and treat your pastor.

Now, if we were to leave it there, we would miss something very important. Many people are fine with the concept that a follower can disrespect a leader, a citizen can criticize and ridicule a governor and a subject can subvert and even plot against a prince, but not if he loves him. That is how we are to esteem our pastor: with love. It is more than just appreciating him. It is loving him as one who has charge or authority over us. We are to look at our pastors as men whose rule over us is a joy to our hearts.

Some might say, they love their pastor by keeping him humble, but that is not your job. You esteem him with love. Submit to him, even in joy, desiring and praying for his success as God’s under-shepherd. God will humble the man, if humbling is necessary. You esteem with love.

Why must we esteem our pastor with love? Because of his work. Now this word ‘work’ may speak of the things that he does, the output of his life, or it may speak of employment, that with which he is occupied. I tend to think it refers here to the latter. The reason we esteem our pastor in love is because of where God has placed him. He is not your pastor because you choose him. He is not your pastor because he was the best candidate for the job. He is your pastor because God, in his care for you, gave him that office. In recognition of this fact, we should esteem him as one who has authority over us, because God has given him that authority. We should do so in love, because it was in love that God placed him over us.

This is the beginning of the path to unity for God’s people.

Part One

Mandate to the Church, Part One - Appreciate Your Pastor

Over the next few posts I intend to talk about some things that we as Christians are taught to do in scripture as it relates to the body of Christ, the Church. One of the most life changing concepts to ever grasp my heart was the idea that I am a member of a body, accountable to that body and impactful on that body. In other words, when I learned that my character, the health of my soul, has a direct impact on the health of the church, my concern for my own soul became even stronger.

I am grateful for those who teach me how to be a better Christian and how to have a closer walk with Jesus. However, I fear that too often we stop in our thinking at the point of our individual relationship with God and rarely transfer the concept of spiritual growth to the realm of the corporate body. As a result, we “go to church” as individuals, we worship as individuals and we later wonder why we don’t feel more loved by others in the church or have more love for them. We have removed the concept of the body of Christ from Christianity and the Church is suffering the consequences.

For this reason, I address these messages to the church. In fact they were first addressed to the church in Thessalonica by Paul – 1 Thessalonians 5:12-22. Here Paul gives a list of things that the church is to do. They are not suggestions to consider and adopt if you agree. They are imperatives – “do this”. As I read them they seem to be aiming toward the idea that the church is a body and must conduct itself in a unified way, “having the same mind”.

Paul’s first imperative is this: “But we request of you, that you appreciate those who diligently labor among, and have charge over you in the Lord and give you instruction.” 1 Thessalonians 5:12. Here Paul starts with a plea. It is not technically an imperative, but it is followed by a string of imperatives which show that while Paul is pleading for us to do this, he really does expect us to do so.

What Paul wants and expects of the Church first is that we appreciate our pastor. Our pastor is the one who labors for the gospel among us. He has been given charge over us. This means that our pastor has both authority over and responsibility for us. He is told that he will give an account for those under his charge. The spiritual weight upon him is great, and he is yet a man. Therefore, Paul says, appreciate him. The Amplified version helps by telling us to recognize him for what he is, namely one who cares for and is responsible for your soul, one who has the weight of your eternity on his shoulders.

I believe that if we, as the church, look at our pastor in this light, we will be more gracious and even appreciative of him. We will not speak ill of him, rather, we will seek to encourage him with words of affirmation and prayers of intercession. It only makes sense that a church who cares for her pastor in this way is a unified church, one that has put aside all envy, malice and strife.

Recognize and appreciate your Pastor for his burden is great!

A Cure for Despair

What do you do when your soul is in despair, when you have lost all hope and find no reason to carry on? What do you do when you feel it would be better to quit your faith than to continue in it? I really would like to know from you your answer to these questions, so please comment.

I find it interesting that when the Psalmist described his soul as being in despair he said “Therefore, I remember you from the land of the Jordan and the peaks of Hermon, from Mount Mizar.”

In his despair, when his soul was cast down within him he gazed back at the work of God during times of great despair. He remembered how God dried up the waters of the Jordan so Israel could enter the promised land after 40 years of wandering and death in the wilderness. He remembered how God had given Joshua and Israel victory over the Amorities and all the other kingdoms in the promised land. He even remembered how God had protected him from Absalom and given him rest.

In other words, David found that when his soul was in despair his best course was to think about his history with God and the manifold evidences of God’s presence and deliverance in the lives of His people. Somehow, this exercise of remembering brought David comfort in despair. He found solace in thinking about God.

My prayer is that you and I can remember to remember God when we find ourselves most troubled within our souls. How do you overcome despair or find comfort when your soul is cast down within you?

Defend the Rights of the Preborn!

Friends,

Focus on the Family Action has launched a petition urging that any health
care reform proposal respect the rights of the preborn, health care
professionals and our families. Focus Action wants to deliver petitions
to Congress. I just signed and I'm asking you to do so as well.

This is very urgent – please sign today to defend the preborn!

Please go here:
http://www.focuspetitions.com/215/petition.asp?PID=22805498&NID=1

Blessings, Mark

Disappointed and Disillusioned

Are you disappointed in your relationship with Christ? Are you disillusioned by the fact that you don’t feel the presence of God near you? Most of have been there. Many have made an attempt at diagnosing why we are there. But how do you overcome your disappointment? How do you change your outlook to become enamored by Christ and encouraged in your fellowship with him? That is not an easy question to answer. Because it is so personal, I have found that it is a process worked out by God himself in our lives that is very difficult to articulate. However, I found the following quotes from Paul Tripp’s new book Broken Down House very helpful. I pray that you will too. You can follow more quotes from BD House on Twitter.

BDHouse

“Here is a sad truth: Celebrating grace is an act of war. The worship of God doesn’t come naturally to sinners like you and me.”

“It doesn’t take long for us to imagine that perhaps life really can be found apart from Christ.”

“We do the unthinkable: we take grace for granted and stop celebrating the one thing in life that should amaze us for eternity.”

“We have to be committed to fighting for our hearts. We have to remind ourselves daily how quickly we get distracted, seduced, & hooked.”

“We need to warn ourselves again and again against disappointment and the danger of looking for life where life cannot be found.”

There is no easy answer here. Tripp describes grace as an act of war. I think what he means is that living in the grace of God and overcoming despair is hard work. It takes commitment, even when the feeling of God’s presence is absent. It takes lectures and warnings to ourselves in which we tell ourselves the truth about who we are, who God is and what He has done. And we wait, repeating the same steps over and over again, trusting that God in His Providence is using our despair to finish the work he began in us.

Blessings, Mark

SBTS – Resources – Panel - Perspectives on Multi-site Churches

via sbts.edu

I have been thinking about the question of a Multi-site Church vs. Church planting for a while. So, when this panel occurred, my interest was peaked. I found the dynamics interesting in that four of the five men were in favor of the Multi-site church model. I also found it interesting that the appeal for Church planting instead of a multi-site church model was, in my opinion, more compelling and more focused on the question of biblical warrant and the principle of congregationalism.

Give it a listen and let me know what you think.

Posted via web from Taking Heaven by Storm